Whiteness—an ideological practice that can extend beyond notions of racial supremacy to other areas of dominance—has permeated every aspect of librarianship, extending even to the initiatives we claim are committed to increasing diversity. This state of affairs, however, need not remain. This article examines the ways in which whiteness controls diversity initiatives in LIS, particularly in light of the application requirements set upon candidates. I then suggest ways to correct for whiteness in LIS diversity programs by providing mentorship to diverse applicants struggling to navigate the whiteness of the profession and concurrently working in solidarity to dismantle whiteness from within.
In lieu of an abstract, here is a brief excerpt of the content: Race, Gender, and Cultural Politics, bell hooks uses the word yearning to describe the "common passions, sentiments shared by folks across race, class, gender, and sexual practice.
When cogently applied, self-critique creates the dialogically transformative shared space hooks sees as possible. Through self-critique in writing, film, speaking, and performances, Black male feminists have explored patriarchal oppression and male privilege.
Thus, one of the lessons for the future of black male feminism, as exemplified in the crucial work by black male feminist scholars, is the importance of being open to stretch one's self beyond one's comfort zone in order to honestly determine and address areas where black male feminism can be challenged and most productive.
Of particular import are the ways self-critiques have also pointed out areas where black male feminism can expand its work, thereby turning the impulse of individual self-critique around to inform the project as a whole. As we've seen with black feminism and queer theory, such critique brings about growing pains that are organic to the development of radical critical intellectual projects.
Continuing with the tradition of self-critique as a moment of critical collective growth, this essay focuses on additional unchartered waters for black male feminist discourse.
I do this through an analysis centered on a slippage in the discourse in which heterosexual and cisgender identities are assumed.
This slippage prevents people from seeing one another, privileges some identities over others, and forecloses some of the useful self-critique of privilege from which black male feminism evolved.
Consequently, the discourse is not best positioned to actualize the full critical possibilities that we have been helped to see through scholarship in black feminist and black queer studies to date. Assumptions of heterosexual and cisgender identities within black male feminist discourse runs the risk of promoting forms of sexual and gender normativity that is antithetical to black feminist discourse.
As black male feminist critique has grown quickly in the last decade, self-consciousness of the project itself has not engaged some areas necessary to interrogate.
Being attentive to the issues of the scholarly discourse disrupts the conceptual standstill that threatens to stagnate the radical potential of black male feminism.
An effect of the assumption of heterosexual and cisgender identities is that issues of privilege become ensconced or misrecognized within the discourse despite earnest If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click 'Authenticate'.
You are not currently authenticated. View freely available titles:WGS Introduction to Women’s and Gender Studies Louisiana State University - Spring overall essay grade will be an average of your four highest essay grades.
If you are present for all five, your “Queering Black Female Heterosexuality” by Kimberly Springer (Privilege). Today, I would like you all to give a warm Shapeling welcome to Kimberly Springer, author of the essay “Queering Black Female Heterosexuality,” who was kind enough to answer a few of my questions about her contribution below.
Huge thanks to Kimberly for sharing her time, wisdom, and awesome with us. You see it on your computer screen whenever you watch porn it’s huge, it’s frightening, it’s absolutely unreal, and it makes you feel like your own equipment is the genital equivalent of sporting a sub IQ.
Although not an entirely new topic of inquiry, “lesbian”/female same-sex sexualities in Africa is still an emerging field of studies located at the moving junction of various disciplinary formations—ethnographic case studies and literary and visual studies.
Cisgender (often abbreviated to simply cis) is a term for people whose gender identity matches the sex that they were assigned at birth. Cisgender may also be defined as those who have "a gender identity or perform a gender role society considers appropriate for one's sex".
It is the opposite of the term transgender.. Related terms include cissexism and cisnormativity. Gays & Lesbians in Motion Pictures: A Bibliography of Materials in the UC Berkeley Libraries.